Informasi Mata Kuliah Pastoral Kitab Suci Semester Gasal 2021/2022

August 25th 2021 before 08.00 am (NOT LATER!!!) give The List of each unit (Ledalero), convict, and lay group to Mr.Wanto. Thank you.

BIBLICAL PASTORAL

I. All theories will be with Fr. Ito. (31 Agustus, 7 + 14 + 28 September, 5 + 12 + 26 Oktober, 2 + 9 + 23 + 30 Nopember).

II. Fr. Simeon. 24 Agustus, 21 September, 19 Oktober, 16 Nopember, 7 Desember (Examnination).

A PASTOR READS THE SACRED SCRIPTURES

For 24th August class: group A (07.45- 08.30) then B (08.35-09.30).

1. Introduction

A Biblical Pastor is the One who has his bible animation, the process of qerebization (Hebrew qereb = the most intimate part of being) and having it to the others. A Biblical Pastor reads to know, understands, finds the deepest message, with his hokmah (to think using the heart and to feel using the brain), moves from what is a bible to Who is the Bible.

1.1. In Hebrew Book means (Sfr) read with Sefer but they use also Ktb read with katub and can meanto write also thewritten one. It becomes Hagiografa = LXX (Septuaginta) to differentiate it with many other grafa, then in Vulgata means dispersed – divulgated among the people.Other languages use it as Sacra Scriptura, Kitab Suci.

1.2. Hebrew Bible: in our Alkitab from Kejadian to Maleakhi. It is ToNeK.

1.2.1. Torat then called Pentateukh in Greekwith the content of stories and laws (Dekalog to 613: 365 “Don’t!” then 248 “Do!”).

1.2.2. Nebi’im:

- The former nebi’im: those who did not write beginning with Moses, Joshua, Samuel and Kings (retold in Chronicles: a type of diary in Greek called Paralipomena means to documentate the events not written yet in other documents but in fact retells almost all from Adam.

– The latter nebi’im: those who wrote. There are great: three in Hebrew Bible then four in Vulgata (Isaiah, Jeremiah, Ezekiel, and Daniel) and 12 small ones.

1.3. From Hebrew Bible then translated, interpreted even added in LXX = Septuaginta dividedin:

1.3.1. Historical Books: From Genesis to 2 Maccabees. 1.3.2. Prophets

1.3.2. Poetic / Didactic.

1.4. Vulgata: LXX and New Testament.

1.4.1. Protocanonica: Palestine canon consists of Hebrew Bible.

1.4.2.Deuterocanonica: Alexandrian canon consists of LXX.

1.4.3. Christian canon: LXX and Christian Bible (Vulgata).

1.4.1. Torat (Five Books of Moses calledPentateukh in Greek) with Historical Books, Prophets, Poetic / didactic Books.

1.4.2. NT Torat: 4 gospels and Praxeis = Actus Apostolorum, letters (of Paul) and Seven Catholic = Common letters) and Apokalypsis.

1.5. Alkitab: three parts

1.5.1. PL = PL Protokanonika.

1.5.2. Deuterokanonika

1.5.3. Christian Bible.

2. We follow Vulgata.

2.1. Historical Books from creation to the desert.

2.2. The Laws

2.3. The continued story

2.3.1. From desert into The Promised Land

2.3.2. From Theocracy to monarchy: the judges, the kings.

2.3.3. The divided kingdom to exile – dispersion – deportation

2.3.4. The prophets

2.3.5. Restoration to Maccabees

2.3.8. The hokmah / sofia

2.3.6. The Apokalypsis = Revelation = Unveiling.

3. Christian Bible (NT)

3.1. Torat (Pentateukh): four Gospels and The Praxeis = The Acts of the Apostles. The life, the teaching, the passion – resurrection narratives. Then equal with the life, the teaching, passion – resurrection narratives of ekklesia.

3.2. Letters

3.2.1. Of Paul: written by Paul himself (or his secretaries), by his disciples, the pastoral letters, personal letters left only Philemon, lastly the letters to the Hebrews.

3.2.2. Catholic Letters: If the letters of Paul are sent to specific ekklesia, pastors, person(s), the Catholic letters are sent to all (catholicos in Greek means common).

4. Apkalypsys

4.1. From 200 B.C. to 200 C.E.

4.2. The Addresee: 7 ekklesia = all churches

4.3. Theological Themes: God is Yhwh Sebaoth = Pantokrator = Omnipotent. Jesuswith all his titles as the NT Yhwh. The Holy Spritt.

4.4. Symbolism: Anthropological,. Cosmical, Cosmical Events, Arithmatic, Chromatic, and Theoriomorphic

1.2. Hebrew Bible: in our Alkitab from Kejadian to Maleakhi as Protocanonica, then Deuterocanonica, and Christian Canonical Books.

4. The Bible as a Unity: Totat (OT and NT) interpreted by the prophets, Jesus and the disciple of Jesus then applied by hokmah.

5. To have Biblical Pastoral: we follow chronological sequence to find kairos message. We have example in Homily with six steps to receive The Nourishment of The Word of God and The Nourishment of Body – Blood of Christ.

5.1. Type A when the first reading is from the OT:

5.1.1. What God tells us in the first treading.

5.1.2. What is responded in Psalm or Canticle (from other books).

5.1.3. How the message ot OT is fulfilled by Jesus in the Gospel.

5.1.4. How the message of the OT in the forst reading, Psalm / Canticle that is fulfilled in the Gospel is lived in the second reading (The Praxeis, the Letters, the Apokalypsis).

5.1.5. What is the whole message of The Word of God is our Nourishment.

5.1.6. The Nourishment od The Word of God and The Nourishment of Body – Blood of Christ.

5.2. Type B when the first rerading is from The NT.

5.2.1. What God tells us in the Psalm / Canticle.

5.2.2. How the message of The OT is fulfilled by Jesus in The Gospel.

5.2.3. How The OT fulfilled in the Gospel is lived in the first reading.

5.2.4. How How The Biblical Message is continued to be lived in the second reading.

5.2.5. What is the whole message of The Word of God is our Nourishment.

5.2.6. The Nourishment od The Word of God and The Nourishment of Body – Blood of Christ.

6. The type A is easier than the type B. For Sundays mostly the type A. Type B only seven Sundays of Easter and Ascension. The other Solemnities: June 29th, August 15th, November 1st. We work using an example of November 1st. Revelation 7:2-4.9-14 / Psalm 24:1-2. 3-4ab.5-6 / 1 Yoh 3:1-3 / Mat 5:1-12a.

6.1. First step: What God tells in the Psalm. The Creator of the universe and human being makes all to ascend to the mountain, the holy place of God: to God Himself. Those who are invited should keep their body and soul clean and holy, they should seek God and always present in front of God of Jacob whom Jacob experienced to receive the berkat and reward from God The Saviour.

6.2. The message of The OT is fulfilled by Jesus in The Gospel of Matthew: The blessedness = the fulness of happiness, as grace, free gift to be realized to arrive the fulness of asher in Hebrew = makarios in Greek, beatus = in Latin, Berbahagialah in the fullest meaning: now and in parousia – eschatology, earthly – heavenly, body – soul. The poverty in Spirit, the sorrow is consoled by parakletos, the meek inherits the promised land and The Kingdom of Heaven, the hunger and thirst for the truth (God Himself) are satisfied by God, the rahim gets rahim, qereb = place in the intimate part of God, the clean heart (not necessarily holy) as mirror to see God, the peace maker (not just bring it) will be called means made = really becomes God child. Those suffer and persecuted will get the heavenly reward: become holy to live in God.

6.3. Those who live in the fulness of blessedness, according to the Apokalypsis, get the seal beginning with the complete number of qahal and ekklesia (12 x 12) with white robes dipped in the red blood of the Lamb. All become holy then join the angels and the elders in perpetual adoration.

6.4. To arrive this state of being, in the first letter of saint John, all who experience the fulness agape of God to be called means to be made children of God in the Only Child of God who sanctifies all and creates all to be holy that is to be in the state of Jesus, The Holy One par excellence.

6.5. What God tells us and asks from us (application). From The OT (Psalm) to Gospel of Matthew, Apokalypsis and the Letter of John, we are chosen people to be destined to become holy. Jesus teaches us the way of blessedness in his complete content. We see the future to live our ‘now’ moving to the state of holy children of God in Jesus, The Only Child of God.

6.6. The Nourishment of The Word of God and The Nourishment of Body – Blood of Christ make us holy objectively and we should ive subjectively to be holy, saints in the communion with all saints.

7. We have type A from XXIth Sunday year B. Joshua 24:1-2a.15-18.18b / Psalm 34:2-3. 16-17.18-19.20-21.22-23 / Psalm 34:2-3. 16-17.18-19.20-21.22-23 / Ef 5:21-32 / John 6:60-69.

7.1. God the Creator chooses Israel to become his people in a covenant. God guides his people from servitude of Egypt to be free along the way in the desert then to Sinai where God gives The Ten Words = all his willing commandments. In the covenant at Sikhem, Joshua chooses this God and asks the Israelites to freely choose. All unanimously choose this Yhwh Elohim and not other gods. This is the final and definitive coventant: Yhwh Elohim is the Only One for the Israelites who are God’s chosen people.

7.2. This chosen people, invited by Psalmist, that they should live according to this covenant in humility of heart and pious. They should always take refuge in God because God saves them from all evils and sufferings. They should also repent when they are not faithful to the coventant so they will not experience the judgment.

7.3. Jesus in the Gospel of John offers His Flesh and Blood as the Nourishment. The unity of food with the body is the most intimate one compared with the unity of clothes, money and others. It is the unity as a covenant. Many people leave Jesus because Jesus offers something hard to reveive. Jesus challenges his disciples whether they leave Jesus too. Peter as a voice of all faithful disciples decide to receive the Flesh and Blood of Jesus as a covenant because the Word of Jesus is the Word of eternal life and Jesus Himself is Christ, The Son of God, sharing His Own Self.

7.4. Paul tells the ekklesia of Efesus that Jesus makes the covenant with the whole church in the divine matrimony based on self-giving love. So husband and wife should live faithfully the covenant of matrimony in the covenant made by Jesus with the church.

7.5. God offers us in the Nourishment of his Word the covenant freely decided and accepted. Jesus gives the New Covenant in His Flesh and Blood. So we enter into this covenant, live faithfully also together with other covenants of matrimony, family and as Christians = belonging to Christ who gives Himself to be united intimately with us.

7.6. By giving us this Nourishment of The Word, God joins us with our brothers and sisters in the faithfulness as the Israelites who renew the covenant with God. And by giving us The Nourishment of Flesh – Blood of Christ we are united by Jesus Himself in the New and Everlasting Covenant that brings us to eternal life, the fulness of intimate unity in God.

Next time each collects articles from Bible Handbook by Harold L. Willmington with (1) The New Jerome Biblical Commentary (2) A New Catholic Commentary on Holy Scripture (3) The International Bible Commentary. Type and translate: bilingual. Each student works and collaborates in joining those separated works. We work per convict, using ‘Times New Roman’ in the form of F4. We bring to kaka Il Leyn in Gere who will arrange all.

August 25th 2021 before 08.00 am (NOT LATER!!!) give The List of each unit (Ledalero), convict, and lay group to Kaka Wanto. Thank you.